<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Inter-Religious Dialogue &#187; Issue 02</title>
	<atom:link href="http://irdialogue.org/category/journal/issue02/feed/" rel="self" type="application/rss+xml" />
	<link>http://irdialogue.org</link>
	<description>The website of the Journal of Inter-Religious Dialogue</description>
	<lastBuildDate>Tue, 07 Sep 2010 21:30:25 +0000</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9.2</generator>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
			<item>
		<title></title>
		<link>http://irdialogue.org/journal/issue02/engaging-the-taboo/</link>
		<comments>http://irdialogue.org/journal/issue02/engaging-the-taboo/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:45:32 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[http://www.irdialogue.org/journal]]></category>
		<category><![CDATA[Journal of Inter-Religious Dialogue]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Sexuality]]></category>
		<category><![CDATA[the Body]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1971</guid>
		<description><![CDATA[Engaging the Taboo: Gender, Sexuality, and the Body in Our Religious Traditions

]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><strong><span style="color: #000000;">Engaging the Taboo: Gender, Sexuality, and the Body in Our Religious Traditions</span></strong></p>
<p style="text-align: left;"><a style="text-decoration: none;" rel="attachment wp-att-1970" href="http://irdialogue.org/journal/issue02/engaging-the-taboo/attachment/img_6498-2/"><img class="size-thumbnail wp-image-1970 aligncenter" title="IMG_6498" src="http://irdialogue.org/wp-content/uploads/2009/09/IMG_64981-150x150.jpg" alt="IMG_6498" width="300" height="300" /></a></p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/engaging-the-taboo/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Reflections on the Virtues and Dangers of Sexuality and Celibacy in the Roman Catholic Tradition,&#8221; By Michael Stoeber</title>
		<link>http://irdialogue.org/journal/issue02/reflections-on-the-virtues-and-dangers-of-sexuality-and-celibacy-in-the-roman-catholic-tradition-by-michael-stoeber/</link>
		<comments>http://irdialogue.org/journal/issue02/reflections-on-the-virtues-and-dangers-of-sexuality-and-celibacy-in-the-roman-catholic-tradition-by-michael-stoeber/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:44:53 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1965</guid>
		<description><![CDATA[This paper outlines past and current teaching on celibacy and marital sexuality within the Roman Catholic tradition, and explores the interconnections between these approaches to sexuality.  Given the view of fallen human nature, historically most Roman Catholic theologians viewed celibacy very highly and regarded sexual desire and pleasure as distorted and corrupting.  In contrast, Roman [...]]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-1967" href="http://irdialogue.org/journal/issue02/reflections-on-the-virtues-and-dangers-of-sexuality-and-celibacy-in-the-roman-catholic-tradition-by-michael-stoeber/attachment/dsc01184-2/"><img class="alignleft size-thumbnail wp-image-1967" title="DSC01184" src="http://irdialogue.org/wp-content/uploads/2009/09/DSC011841-150x150.jpg" alt="DSC01184" width="150" height="150" /></a>This paper outlines past and current teaching on celibacy and marital sexuality within the Roman Catholic tradition, and explores the interconnections between these approaches to sexuality.  Given the view of fallen human nature, historically most Roman Catholic theologians viewed celibacy very highly and regarded sexual desire and pleasure as distorted and corrupting.  In contrast, Roman Catholic theology today tends to regard both marital sexuality and celibacy to be of positive spiritual benefit.  This paper examines both the spiritual significance and dangers of sexual activity and celibate practices in Roman Catholicism, and illustrates briefly some possible parallels and relevance for other religious traditions.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/reflections-on-the-virtues-and-dangers-of-sexuality-and-celibacy-in-the-roman-catholic-tradition-by-michael-stoeber/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;In the Pursuit of Love,&#8221; By Marianne Farina</title>
		<link>http://irdialogue.org/journal/issue02/in-the-pursuit-of-love-by-marianne-farina/</link>
		<comments>http://irdialogue.org/journal/issue02/in-the-pursuit-of-love-by-marianne-farina/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:43:03 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1963</guid>
		<description><![CDATA[Christian teachings about human sexuality emerge from fundamental beliefs about human nature and human development. A critical study of these teachings, or any part of these teachings, e.g. celibacy and marriage, should begin with an exploration of the Church’s understanding of the dignity of the human person and the Christian vocation to responsive love.
]]></description>
			<content:encoded><![CDATA[<p>Christian teachings about human sexuality emerge from fundamental beliefs about human nature and human development. A critical study of these teachings, or any part of these teachings, e.g. celibacy and marriage, should begin with an exploration of the Church’s understanding of the dignity of the human person and the Christian vocation to responsive love.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/in-the-pursuit-of-love-by-marianne-farina/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Virtue and Danger: Sexuality and Prophetic Norms in Muslim Life and Thought,&#8221; By Kecia Ali</title>
		<link>http://irdialogue.org/journal/issue02/virtue-and-danger-sexuality-and-prophetic-norms-in-muslim-life-and-thought/</link>
		<comments>http://irdialogue.org/journal/issue02/virtue-and-danger-sexuality-and-prophetic-norms-in-muslim-life-and-thought/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:42:42 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1957</guid>
		<description><![CDATA[Of course, Islam has had its share of ascetics and contemplatives, both loners and those in mystical orders. Some Muslim renunciants have remained celibate despite the prohibition against “monkery,” but they have always been a minority. Muslim jurists oscillate between strongly recommending marriage and deeming it obligatory; that it could be undesirable as a general [...]]]></description>
			<content:encoded><![CDATA[<p>Of course, Islam has had its share of ascetics and contemplatives, both loners and those in mystical orders. Some Muslim renunciants have remained celibate despite the prohibition against “monkery,” but they have always been a minority. Muslim jurists oscillate between strongly recommending marriage and deeming it obligatory; that it could be undesirable as a general matter is inconceivable (Abou El Fadl 2001: 195). Still, scholars acknowledge that some people are unsuited for married life.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/virtue-and-danger-sexuality-and-prophetic-norms-in-muslim-life-and-thought/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Celibacy: A Hindu Perspective,&#8221; By Swami Tyagananda</title>
		<link>http://irdialogue.org/journal/issue02/celibacy-a-hindu-perspective-by-swami-tyagananda/</link>
		<comments>http://irdialogue.org/journal/issue02/celibacy-a-hindu-perspective-by-swami-tyagananda/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:41:36 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1950</guid>
		<description><![CDATA[Hindu monks take the vow of poverty and celibacy. The Sanskrit word for celibacy is brahmacharya, “dwelling in Brahman.” What do I mean by Brahman? What does “dwelling in” mean and how is it to be practiced? To answer these questions, it is necessary to understand the Hindu worldview.
]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-1954" href="http://irdialogue.org/journal/issue02/celibacy-a-hindu-perspective-by-swami-tyagananda/attachment/tyagananda-3/"><img class="alignleft size-thumbnail wp-image-1954" title="tyagananda" src="http://irdialogue.org/wp-content/uploads/2009/09/tyagananda2-150x150.jpg" alt="tyagananda" width="150" height="150" /></a>Hindu monks take the vow of poverty and celibacy. The Sanskrit word for celibacy is <em>brahmacharya</em>, “dwelling in Brahman.” What do I mean by Brahman? What does “dwelling in” mean and how is it to be practiced? To answer these questions, it is necessary to understand the Hindu worldview.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/celibacy-a-hindu-perspective-by-swami-tyagananda/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Reflections on Celibacy – and Dialogue More Broadly,&#8221; By Robert Hunt</title>
		<link>http://irdialogue.org/journal/issue02/reflections-on-celibacy-%e2%80%93-and-dialogue-more-broadly-by-robert-hunt/</link>
		<comments>http://irdialogue.org/journal/issue02/reflections-on-celibacy-%e2%80%93-and-dialogue-more-broadly-by-robert-hunt/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:40:24 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1938</guid>
		<description><![CDATA[When does dialogue move toward seeking an agreement on matters of shared concern, such as for example human rights in relation to sexuality, and then an insistence on plumbing together the religious depths from which injustice may be emerging?
]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-1939" href="http://irdialogue.org/journal/issue02/reflections-on-celibacy-%e2%80%93-and-dialogue-more-broadly-by-robert-hunt/attachment/hunt_web-ashx/"><img class="alignleft size-thumbnail wp-image-1939" title="hunt_web.ashx" src="http://irdialogue.org/wp-content/uploads/2009/09/hunt_web.ashx-150x150.jpg" alt="hunt_web.ashx" width="150" height="150" /></a>When does dialogue move toward seeking an agreement on matters of shared concern, such as for example human rights in relation to sexuality, and then an insistence on plumbing together the religious depths from which injustice may be emerging?</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/reflections-on-celibacy-%e2%80%93-and-dialogue-more-broadly-by-robert-hunt/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Picturing Bodies: Sacred Images and Transformative Practice in Byzantium and Tibet,&#8221; By Thomas Cattoi</title>
		<link>http://irdialogue.org/journal/issue02/engaging-the-taboo-2/</link>
		<comments>http://irdialogue.org/journal/issue02/engaging-the-taboo-2/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 04:34:46 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1908</guid>
		<description><![CDATA[The purpose of this article is to explore briefly the way in which iconic representations of divine embodiment serve analogous and yet distinct purposes in different traditions. In the Byzantine East, images of the glorified body of Christ and the saints prefigure the deification of the practitioners that will be accomplished at the end of [...]]]></description>
			<content:encoded><![CDATA[<p>The purpose of this article is to explore briefly the way in which iconic representations of divine embodiment serve analogous and yet distinct purposes in different traditions. In the Byzantine East, images of the glorified body of Christ and the saints prefigure the deification of the practitioners that will be accomplished at the end of time. For the Tibetan master Bokar Rinpoche, the mental visualization of the Tantric deity Chenrezig enables one to retrieve the nirvanic dimension of one’s body, which is usually obfuscated by ignorance and emotion. The comparison illumines the tradition’s different conceptions of temporality, individuality, and soteriology.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/engaging-the-taboo-2/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;The Influence of Black Church Culture: How Black Church Leaders Frame the HIV/AIDS Discourse,&#8221; By Sandra L. Barnes</title>
		<link>http://irdialogue.org/journal/issue02/the-influence-of-black-church-culture-how-black-church-leaders-frame-the-hivaids-discourse-by-sandra-l-barnes/</link>
		<comments>http://irdialogue.org/journal/issue02/the-influence-of-black-church-culture-how-black-church-leaders-frame-the-hivaids-discourse-by-sandra-l-barnes/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 03:33:34 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1930</guid>
		<description><![CDATA[Although the Black Church has historically responded to social problems, collective action to combat HIV/AIDS has been limited. Focus group conversations from Black Church leaders are used to examine attitudes and actions on the subject. Of particular interest is whether framing of the discourse is influenced by Black Church culture. Findings suggest the tendency to [...]]]></description>
			<content:encoded><![CDATA[<p>Although the Black Church has historically responded to social problems, collective action to combat HIV/AIDS has been limited. Focus group conversations from Black Church leaders are used to examine attitudes and actions on the subject. Of particular interest is whether framing of the discourse is influenced by Black Church culture. Findings suggest the tendency to associate HIV/AIDS with homosexuality and conflate it with other social challenges. Tensions arose concerning how to reconcile HIV/AIDS without violating Christian tenets as well as inactivity that violates the Christian calling to serve the Black community. Yet regardless of views about theology, humanity, morality, and sexuality, strategies for redress reflected the Black Church self-help tradition.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/the-influence-of-black-church-culture-how-black-church-leaders-frame-the-hivaids-discourse-by-sandra-l-barnes/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>&#8220;Kabbalah/Yoga,&#8221; By Cia Sautter</title>
		<link>http://irdialogue.org/journal/issue02/kabbalahyoga-by-cia-sautter/</link>
		<comments>http://irdialogue.org/journal/issue02/kabbalahyoga-by-cia-sautter/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 03:32:16 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1924</guid>
		<description><![CDATA[This paper explores positive religious views of spirituality as embodied, active, and physical, through examination of performance in kabbalah and hatha yoga. Several Zohar passages on prayer movement are presented to explore how traditional prayer movements were interpreted. This examination includes rabbinic and Zohar commentary as well as comparison to hatha yoga texts and practices. [...]]]></description>
			<content:encoded><![CDATA[<p>This paper explores positive religious views of spirituality as embodied, active, and physical, through examination of performance in kabbalah and hatha yoga. Several Zohar passages on prayer movement are presented to explore how traditional prayer movements were interpreted. This examination includes rabbinic and Zohar commentary as well as comparison to hatha yoga texts and practices. Importantly, underlying concepts of initiating justice through ritual motion are examined.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/kabbalahyoga-by-cia-sautter/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>&#8220;Introducing the Category of Gender to Roman Catholic Theology – a Liberal Approach,&#8221; By Angelika Walser</title>
		<link>http://irdialogue.org/journal/issue02/introducing-the-category-of-gender-to-roman-catholic-theology-%e2%80%93-a-liberal-approach-by-angelika-walser/</link>
		<comments>http://irdialogue.org/journal/issue02/introducing-the-category-of-gender-to-roman-catholic-theology-%e2%80%93-a-liberal-approach-by-angelika-walser/#comments</comments>
		<pubDate>Thu, 01 Oct 2009 03:31:17 +0000</pubDate>
		<dc:creator>Editor</dc:creator>
				<category><![CDATA[Issue 02]]></category>

		<guid isPermaLink="false">http://irdialogue.org/?p=1912</guid>
		<description><![CDATA[This contribution outlines the status quo, the basic difficulties, and the implications of the category of gender being introduced to traditional Roman Catholic theology. In contrast to the anxiety the introduction of gender has provoked in official documents of the Catholic Church, my contribution aims to emphasize the positive inspiration which goes along with this new [...]]]></description>
			<content:encoded><![CDATA[<p><a rel="attachment wp-att-1913" href="http://irdialogue.org/journal/issue02/introducing-the-category-of-gender-to-roman-catholic-theology-%e2%80%93-a-liberal-approach-by-angelika-walser/attachment/00010002/"><img class="alignleft size-thumbnail wp-image-1913" title="00010002" src="http://irdialogue.org/wp-content/uploads/2009/09/00010002-150x150.jpg" alt="00010002" width="150" height="150" /></a>This contribution outlines the status quo, the basic difficulties, and the implications of the category of gender being introduced to traditional Roman Catholic theology. In contrast to the anxiety the introduction of gender has provoked in official documents of the Catholic Church, my contribution aims to emphasize the positive inspiration which goes along with this new hermeneutical and analytical category, seen from a liberal feminist point of view. It entails the rediscovery of the meaning of the vulnerable body and the need for the protection of its integrity as a universal starting point for cross-cultural and inter-religious dialogue.</p>
]]></content:encoded>
			<wfw:commentRss>http://irdialogue.org/journal/issue02/introducing-the-category-of-gender-to-roman-catholic-theology-%e2%80%93-a-liberal-approach-by-angelika-walser/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
