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	<title>Comments on: A Jewish voice against the &#8220;burqa ban,&#8221; By Joshua Stanton</title>
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	<link>http://irdialogue.org/articles/a-jewish-voice-against-the-burqa-ban/</link>
	<description>The website of the Journal of Inter-Religious Dialogue</description>
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		<title>By: DL</title>
		<link>http://irdialogue.org/articles/a-jewish-voice-against-the-burqa-ban/comment-page-1/#comment-9772</link>
		<dc:creator>DL</dc:creator>
		<pubDate>Sun, 28 Feb 2010 04:06:25 +0000</pubDate>
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		<description>&quot;Never before, and never since, have I experienced disdain of this sort&quot; -- dress as an Orthodox Jew and walk through many of the predominantly Muslim areas of London and you&#039;ll have a fit of nostalgia.</description>
		<content:encoded><![CDATA[<p>&#8220;Never before, and never since, have I experienced disdain of this sort&#8221; &#8212; dress as an Orthodox Jew and walk through many of the predominantly Muslim areas of London and you&#8217;ll have a fit of nostalgia.</p>
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		<title>By: Todd</title>
		<link>http://irdialogue.org/articles/a-jewish-voice-against-the-burqa-ban/comment-page-1/#comment-9741</link>
		<dc:creator>Todd</dc:creator>
		<pubDate>Fri, 26 Feb 2010 17:25:06 +0000</pubDate>
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		<description>Mr Stanton&#039;s arguments are indeed valid.  If you want to apply this to a Jewish situation in France - read up in public space in France and the laicite movement that arose out of the French revolution and which has specific roles for religion in France.  Also Napoleon&#039;s questions to the Jewish elders.  And the role &#039;Jewishness&#039; played in the Dreyfus affair.   Europe has now a &quot;Muslim Question&#039; and the restrictions applied to Muslims are reminiscent of those placed on Jews after the development of centralized nation-states.

It&#039;s a much deeper &#039;French&#039; issue than appears.  Mr. Staunton&#039;s comments are definitely worthwhile although the fundamental dilemma with regards to France is the differences between French and American models of secularism and the role of religion in society.</description>
		<content:encoded><![CDATA[<p>Mr Stanton&#8217;s arguments are indeed valid.  If you want to apply this to a Jewish situation in France &#8211; read up in public space in France and the laicite movement that arose out of the French revolution and which has specific roles for religion in France.  Also Napoleon&#8217;s questions to the Jewish elders.  And the role &#8216;Jewishness&#8217; played in the Dreyfus affair.   Europe has now a &#8220;Muslim Question&#8217; and the restrictions applied to Muslims are reminiscent of those placed on Jews after the development of centralized nation-states.</p>
<p>It&#8217;s a much deeper &#8216;French&#8217; issue than appears.  Mr. Staunton&#8217;s comments are definitely worthwhile although the fundamental dilemma with regards to France is the differences between French and American models of secularism and the role of religion in society.</p>
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		<title>By: new yorker</title>
		<link>http://irdialogue.org/articles/a-jewish-voice-against-the-burqa-ban/comment-page-1/#comment-9728</link>
		<dc:creator>new yorker</dc:creator>
		<pubDate>Thu, 25 Feb 2010 23:51:11 +0000</pubDate>
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		<description>Thank you for this enlightened post.</description>
		<content:encoded><![CDATA[<p>Thank you for this enlightened post.</p>
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		<title>By: Elder of Ziyon</title>
		<link>http://irdialogue.org/articles/a-jewish-voice-against-the-burqa-ban/comment-page-1/#comment-9391</link>
		<dc:creator>Elder of Ziyon</dc:creator>
		<pubDate>Wed, 10 Feb 2010 19:40:09 +0000</pubDate>
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		<description>Mr. Stanton&#039;s arguments may or may not be valid, but it is unfortunate that (as a future rabbi) he didn&#039;t consider wearing a yarmulka publicly in Paris. Then he could be writing about how people would have treated him as a Jew rather than as a suspected Muslim.</description>
		<content:encoded><![CDATA[<p>Mr. Stanton&#8217;s arguments may or may not be valid, but it is unfortunate that (as a future rabbi) he didn&#8217;t consider wearing a yarmulka publicly in Paris. Then he could be writing about how people would have treated him as a Jew rather than as a suspected Muslim.</p>
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